Huts of the Deir el-Medina's workmen

Workmen's huts

The workmen from Deir el-Medina worked throughout the year, in the hot summer as well as
winter. The working week consisted of 8 working days, with days of rest on the 9th and 10th day.
The Egyptian month consisted of three periods of 10 days each. Frequently the workers seem to
have taken longer weekends of three-days. Apart from these free days, the workforce often had
time off to celebrate the festivals of the principal gods. These would usually stretch over several
consecutive days.
The working day consisted of two shifts of about four hours each, with a break at midday for
lunch (Bierbrier, 1982, p. 52-53).

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The page was last modified on December 31st 2009

Sources:
1. Černý, Jaroslav: Egypt from the death of Ramesses III to the end of the 21st dynasty.
Cambridge : Cambridge University Press, 1965.
2. Bierbrier, Morris : The tomb-builders of the pharaohs
Cairo : The American University in Cairo Press, 1982.
London : Phoenix, 1984.
4. Clayton, Peter A.: Chronicles of the Pharaohs : the reign-by-reign record of the rulers and dynasties of
ancient Egypt
London : Thames & Hudson, 1994.
5. Davies, Benedict G.: Who's who at Deir el-Medina : a prosopographic study of the royal workmen's
community
Leiden : Nederlands Instituut voor Her Nabije Oosten, 1999.
6. Weeks, Kent R.: The treasures of Luxor and the Valley of the Kings
Cercelli : White Star Publishers, 2005.
7.Roehrig, Catharine H.: Explorers and artists in the Valley of the Kings
Cairo : The American University in Cairo Press, 2001.
8. Meskell, Lynn: Spatial analyses of the Deir el-Medina settlement and necropoleis IN: Deir el-Medina in the
Third Millennium AD : a tribute to Jac. J. Janssen / edited by R.J. Demarée and A. EgbertsLeiden :
Nederlands Instituut voor Het Nabije Oosten, 2000.
9. Janssen, J. J. and Pestman, P. W.: Burianl and inheritance in the community of the necropolis workmen at
Thebes. IN: Journal of the Economic and Socail History of the Orient 1968, no. 11, p. 137-170.
10. Černý, Jaroslav: A community of workmen at Thebes in the Ramesside period
Cairo : Institut Francais d'archeologie Orientale du Caire, 1973.
11. Haring, Ben: Tombs, papyri and ostraca : historical developments in the royal necropolis administration of
the New Kingdom
Lecture delivered at the Egypt Exploration Society London study day: The Men of the gang : the village of
Deir el-Medina and its inhabitants, 25th October 2008.
12. Demarée, Robert J.: A house is not a home - what exactly is a hut? IN: Living and writing in Deir el-
Medine: socio-historical embodiment of Deir el-Medina texts / Andreas Dorn, Tobias Hofman (eds).
Basel : Schwabe Verlag, 2006.
13. Peden, A.J.: The workmen of Deir el-Medina and the decline of textual graffiti at West Thebes in late
dynasty XX and early dynasty XXI IN: Deir el-Medina in the Third Millennium AD : a tribute to Jac. J.
Janssen / edited by R.J. Demarée and A. EgbertsLeiden : Nederlands Instituut voor Het Nabije Oosten,
2000.
14. Peden, A.J.: The graffiti of pharaonic Egypt : scope and roles of informal writings (c. 3100-332 B.C.)
Leiden : Brill, 2001.

The workmen were mainly employed in the Valley of the Kings preparing the pharaoh's
tomb or in the Valley of the Queens, preparing the tombs of the king's wives although
they would also work in other parts of the Theban necropolis preparing the tombs of those
high officials to whom the pharaoh lent his workforce as a mark of his favour. In between
their working days, the men spent their nights in the Valley of the Kings or in its close
proximity in simple huts.

Towards the west the view of the Valley of the Kings and the surrounding desert is magnificent...

...and the view towards east - the view of the Nile Valley - is breathtaking.

The path between the settlement of Deir el-Medina and the Valley of the Kings is
the same ancient path the artisans used on their way to work 3,500 years ago.

Deir el-Medina and the
emerald green fields in the
Nile Valley as seen from
the footpath connecting the
village with the stone huts.

The play of shadows on the Theban cliffs in the late afternoon.

None of the paths
are difficult but
sometimes the edge
of the cliff does
come rather close.

Remains of these huts have
been excavated and investigated
at the bottom of the Valley of
the Kings.

sleeping, chamber and an
seats along its
wall.antechamber with
stone seats along its wall.

The seats were made of blocks of
limestone. They were U-shaped as
if imitating the wooden seats of
the furniture in the village houses.

Kenherkhepshef, who held the office of scribe beginning at least in year 40 of Ramesses
II and continuing down to year 1 of Siptah (around years 1239-1193 BC), inhabited the
largest, most centrally placed hut in the settlement. Unlike the other huts, it had three
rooms. Each room was paved with slabs of limestone.

There were two main groups of huts at the top of the
cliffs - the east and the west huts - divided by the path
into four clusters. The huts were originally excavated by
Bernard Bruyère in 1935.

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more striking than that presented by
the two scenes that we had before our
eyes: on one side solitude, aridity,
desolation and death; on the other
temples, palaces and beautiful river,
vegetation, cultivated fields, herds,
people, and all the movement of living
nature."
The remarkable view as described by
M. Costaz, a member of the
Commission des arts et des sciences,
who arrived in Egypt with Napoleon's
army in July of 1798.
(Roehrig, 2001, p. 10)

Without any doubt, the ancient
artisans used to sit at the top of the
cliffs near their huts and admire
theviews. On clear days it is possible to
see as far as 40 kilometers to the Red
Sea Hills in the east.

as Kenherkhepshef's
office, where he compiled
the records of the work
at the royal tomb and
wrote his letters to the
officers of the
administration.

In the most southern cluster of the huts we found
this sign or inscription, the detail of which is shown
below. Similar marks are found on some 18th
dynasty ostraka. Perhaps this is a name of a
workman or an ownership mark.

It is not only the textual evidence that so
richly documents the past of the site. The area
around the huts and, as a matter of
fact, the entire ground at the top of the cliffs
in the Theban hills, is scattered with
thirty-million-year-old fossilised clamshells.
Some small, some as big as a fist. They are
reminders of the times when the area lay
beneath the sea (Weeks, 2005, p. 224).

“From our modern perspective, it is upsetting to see how the village was first excavated and
then left to be destroyed. Passers-by have used the huts as dumps and rest rooms,” says
Jaana Toivari-Viitala. “Fortunately, while we still have some surface cleaning to do,
documentation and conservation are off to a good start. Comparing the names found in the
village and in Deir-el-Medina provides useful information. Judging from the construction
methods, settlement in the village can be divided into two separate periods: the initial
settlement and a later one.”

The team will work at the site during three further field seasons, each consisting of three
months. The research group, called "Workmen's huts in the Theban mountains", returns to the
site in October 2009.

http://www.helsinki.fi/news/archive/1-2009/28-13-42-13.html

The area opposite the
Ptah's shrine where
traces of small stone
huts of Ramesside
date have been found.

Another mark or sign was found on
the path between Deir el-Medina
and the huts.

It has been noted that the construction style of the huts is consistent with the style of
the main settlement at Deir el-Medina. The evidence of skilled stone cutting and the
same technique of setting structures low in the ground with shared walls to regulate the
temperature is present throughout both sites (Meskell, 2000, p. 266).

There is no evidence of fireplaces,
food preparation or bulk storage of
water anywhere in and around the
huts, implying that they were not
occupied permanently. This is
consistent with the textual
evidence we have about the supplies
of food and tools - they were
provided from the main settlement
(Meskell, 2000, p. 266).

The exact purpose of the stone huts is not known. As well the obvious time saving aspect of
overnight stays, saving half an hour or so of travel back down to the village and the same in the
morning while constructing and decorating a tomb in the Valley of the Kings, the workmen could have
set up small workshops here in which they made shabtis and stone stelae. The past excavations
revealed that the rooms contained artisan's tools and pottery (Meskell, 2000, p. 266).

The stone huts were not only used by the tomb workers alone, they were also used by door-keepers,
guardians and possibly medjay (police).

The guardians of the tomb were not members of the crew of workmen, but were closely connected
with them. They guarded the materials and tools used in the work in the tomb and they issued them to
the workmen when required. This was done in the presence of the foremen and the scribe, who took
note of the event. They also might exchange a blunt tool for a new, sharp one (Černý, 1973, p. 160).

A guard, or a police post, may have been present in the northern cluster, used by the medjay attached
to the community. This police force was required for the security of the tombs in the royal necropolis
in the Valley of the Kings and Queens, and to ensure both the safety and good conduct of the people
working there. In the Old and Middle Kingdoms the medjay were Nubian nomads, but during the 19th
and 20th dynasties, they were nearly completely Egyptianized. They formed part of the Medjay of
the Thebes-West who were under the command of the "mayor of Thebes-West". Ostraka and papyri
concerned with the workmen of the tomb repeatedly give number of eight policemen of the tomb
(Černý, 1973, p. 261-263).

The barrack-like block could have
possibly served as a guard post.

The rich and varied textual documentation (ostraka and papyri) from the Deir el-Medina community
helps us understand the semantic problem of translating the words for huts and houses. It has
become standard to translate the word '.t as "hut", a place outside the village walls, whereas the
pr was the "house", the official residence within these walls. (Demarée, 2006, p. 57)
Andrea McDowell remarked that "...when a workman entered the service of the necropolis he was
assigned a group of buildings as his official property; this group, sometimes called the swt or
"places", consisted of a house in the village (pr), a hut near the Valley of the Kings ('.t), a tomb
(m'h't) and a hnw. She also concluded that "... to possess a house in the village with its
corresponding out-buildings was part and parcel of being a member of the gang. This official
property belonged to the state, and it could not be alienated or shared".
Jac Janssen and Pieter Pestman concluded that "it seems that at Deir el-Medina a building erected
by the owner himself remains his personal property (O. Petrie 61), and is usually heritable, while
the pr belongs to the crew (O. Petrie 61, 6-7), (Janssen/Pestman, 1968, p. 160).

Dispute over a hut
From Deir el-Medina
Mid 20th dynasty, Ramesses III
Limestone
Fragmentary limestone ostrakon with a hieratic inscription recording the resolution of a dispute over
a hut inherited by the workman Wennefer. The writer of the text, Wennefer, claims ownership of
his father's hut, which at the time was being lived in by another workman, who also claimed rights
to it. They both went to see the chief workman Khonsu and his deputy to settle their dispute. It
was decided that Wennefer had the right to the hut but that he should compensate the other party
for any improvements made while he lived there. There follows a list of items made in payment.
The inscription is not written in ink. It is unusual in being cut into the limestone and filled with blue
frit, a technique used for formal hieroglyphic inscriptions. Andrea McDowell suggests that perhaps
Wennefer set this ostrakon into a wall of the disputed hut like a stele to make his claim to the
building widely known.
Ashmolean Museum, Oxford HO 655
Gift of Sir Alan Gardiner

the chief workman Khonsu
the deputy [...]
[...] And they said to me, "Give him grain
[...for the construction] that he made in it."
List of the silver [given to him...]
box: 2 deben, 3 oipe of it belonging to me
[...from his?] wood
And I made for him a staff [...from?] his wood
and [...] hen-box, X deben [...]
(Translation from McDowell, 1999, p. 180)

Conclusions drawn by Robert Demarée, following observations emerging from the collection of
all available data from the texts from Deir el-Medina, are as follows:

the word pr always refers to a dwelling house, a home (or even a household) inside the
village, clearly the '.t is a structure or building outside the village proper
an '.t is a place where work is done
the workmen could stay or sleep in an/their '.t, also when they were ill
objects could be stored or hidden in a '.t. There could be enough space inside for
storing a big object like a coffin
a private stela erected in an '.t identified its owner, and could be used against claims
by fellow workmen or others (below)
an '.t could be inherited and be part of a transaction or exchange deal

(Demarée, 2006, p. 65)

There are many rock graffiti to be found on rock
surfaces around the immediate area of the stone huts.
The majority of the textual graffiti dates back to the
19th and 20th dynasties, when the number of workmen
at Deir el-Medina increased. It is likely that most of
them were literate to certain extent and perhaps their
movement around the necropolis was more relaxed.
The inscriptions are spread over large areas of rock
surface but are sometimes found in small clusters
(Peden, 2001, p. 147-170).
We found several textual graffiti along the lower
reaches of the rock spur on the east face of el-Qurn by
the most southern stone structure, that could have
functioned as a watch for the guards.

that the huts were also abandoned when the
that the huts were also abandoned when the
villagers moved to the safety of Medinet
Habu's walls. The decline suggests that the
stone huts and the cliffs surrounding them
were only rarely visited during those troubled
times (Peden, 2000, p. 289).times (Peden,
2000, p. 289).